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The Doomsday Cult of South Union

While the rest of the country debated silver and trade, a group of Thurston County farmers were preparing for the final apocalypse.

The story, cleaned up

A cleaned-up reading of the newspaper page: spelling and layout repaired, one story lifted off a crowded page. It follows the original closely but it is not a transcription. The original page is below; read it if a detail matters.

Olympia, Feb. 19. Great excitement prevails at South Union in Thurston county, where two Adventist preachers are urging the people to prepare for the end of the world. March 29 has been fixed upon as the last day of grace on which men can be saved, and the destruction of the world is announced to occur a little later in the year. The preachers have persuaded more than a score of the leading people of the rural neighborhood to believe in their prophecies, and preparations are being made accordingly.

“March 29 has been fixed upon as the last day of grace on which men can be saved.”

— Printed in The Seattle Post-Intelligencer (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1892
Then · 1892134 years apartNow · 2026

Apocalyptic anxiety is a recurring feature of American social life, often surfacing in rural communities during times of economic instability. Just as 1892 residents were caught between the promise of a new century and the panic of the silver crisis, modern anxieties about climate and governance often manifest in local rumors and belief systems.

The original page

The Seattle Post-Intelligencer (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1892-02-20. Library of Congress, Chronicling America.

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About this story

From
The Seattle Post-Intelligencer (Seattle, Wash. Terr. [Wash.]) 1888-1914, FEB 20, 1892, Page 1
Rights
Public domain
Place
46.94209, -122.90718 · placed automatically
The paper in the Library of Congress catalog ↗