A Sermon on Coxeyism and Industrial Slavery
At the Jewish Synagogue, a lecture connects the ancient Mosaic laws of land and rest to the desperate economic realities of the 1894 Depression.
The story, cleaned up
A cleaned-up reading of the newspaper page: spelling and layout repaired, one story lifted off a crowded page. It follows the original closely but it is not a transcription. The original page is below; read it if a detail matters.
The Jewish Synagogue, at Seneca and Eighth streets, was crowded to its utmost capacity yesterday to witness the commemoration of the festival of Shebuoth. The intellectual treat of the occasion was the lecture delivered by Mr. Melvin G. Winstock on 'Universal Law.' Mr. Winstock declared that because the nation was falling away from justice and equity, the American people are suffering from an industrial revolution. Materialism has become the idol, and when for millions of honest men there is no work, the people are hardly blamable who turn to a Coxey as a modern Moses, who might perchance lead them out of the wilderness of industrial slavery. He realized man’s natural greed for power, and thus once in every fifty years he declared that lands should be restored to their original owners, thus preventing the aggregation of wealth in the hands of the few. Thus Moses checked the encroachments of the strong in his age. So surely in this age there should be some limit to the power of man to absorb the product of labor.
“Materialism has become the idol, and when for millions of honest men there is no work the people are hardly blameable who turn to a Coxey as a modern Moses.”
This sermon captures the desperation of the 1894 Panic and the rise of 'Coxey's Army'—the unemployed workers who marched on Washington. It reflects a recurring Seattle tension between extreme wealth inequality and the moral obligation to the 'scattered multitude' that persists in our contemporary debates over housing and labor.
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