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The Great Seattle Fire Erased Our Roots

An early record of Seattle’s vanished architecture and the displacement of its first churches following the devastating 1889 fire.

The story, cleaned up

A cleaned-up reading of the newspaper page: spelling and layout repaired, one story lifted off a crowded page. It follows the original closely but it is not a transcription. The original page is below; read it if a detail matters.

The late fire created sad havoc among sundry localities around which clustered associations precious to many a memory. The first distinctive gatherings of what subsequently crystallized into a Congregational church were in spots over which the breath of the devouring element has passed in its obliteration of human handicraft. The two last Sabbaths of October, 1870, Rev. John F. Damon, the first Congregational missionary on Puget Sound, held service in a hall embracing the entire upper part of the building on the southwest corner of Mill and Commercial streets, occupied at the time of its destruction by J.F. Kellogg as a drug store. The service was regularly continued at the same place until it became too small and inconvenient—in fact, the parties then occupying the store below were apprehensive lest the floor would give way under the weight of the crowded congregation. Hon. Henry L. Yesler kindly permitted Mr. Damon to hold his service in what was then known as Yesler’s Pavilion, subsequently raised up and a story finished below for the bookstore of Lowman & Hanford, southeast corner of Cherry and Front. Soon after the removal into the latter place, Hon. Arthur A. Denny gave the Plymouth Congregational church the lot which they now occupy on Second street. In November, 1871, the organization of the Sabbath school had been perfected in the little old schoolhouse built on the triangle between Mill and Jefferson and below Third street. The Plymouth Congregational church was organized at the residence of its first deacon, John H. Sanderson, and the first communion was celebrated on the following Sabbath, January 10, 1871. Thus were constituted the third Protestant church and fourth Protestant Sabbath school in Seattle.

“The first distinctive gatherings... were in spots over which the breath of the devouring element has passed in its obliteration of human handicraft.”

— Printed in The Seattle Post-Intelligencer (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1889
Then · 1889137 years apartNow · 2026

Just as the 1889 fire cleared the way for Seattle’s modern downtown core, today’s city faces a constant struggle between preserving historic character and the pressure of rapid, high-density redevelopment. This account serves as a poignant reminder that much of the city's early spiritual and community geography was literally paved over or burned away, rhyming with the ongoing displacement seen in today's rapid growth cycle.

The original page

The Seattle Post-Intelligencer (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1889-07-01. Library of Congress, Chronicling America.

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About this story

From
The Seattle Post-Intelligencer (Seattle, Wash. Terr. [Wash.]) 1888-1914, JUL 1, 1889, Page 3
Rights
Public domain
Place
47.60444, -122.33639 · placed automatically
The paper in the Library of Congress catalog ↗