The Pioneer Moralists of Chehalis
While Seattle’s 1872 boosters bragged about their town’s vibrant saloon culture, the neighboring Chehalis valley was being touted as a teetotaling, prosperous paradise of butter-makers.
The February meeting of the Farmer's Club at Olympia was of unusual interest, clearly demonstrating the utility of such associations. A communication from a friend in the Chehalis valley highlighted the county's remarkable growth since its settlement in 1851-52. The county now has a population of over four hundred and assessed property values of $187,890. There are about fifty improved farms in the county, with dairy being the chief employment. Nearly one-half of all the butter brought to Olympia comes from the Chehalis valley. Among the most prominent butter-makers are the Campbell brothers, John Metcalf, and Andrew and James Smith. The region is prosperous, with high yields of wheat, oats, and potatoes. Notably, there is not a saloon in the entire county; a man cannot get a drink of whiskey except for medicine. The churches have good membership, and all classes are prosperous and happy. In contrast, the Dispatch editor noted that within thirty miles of Seattle, there is land of equal capacity, but unlike Chehalis, here saloons are plenty and a thirsty man can get a drink of whiskey almost anywhere. Better yet, Seattle boasts four excellent breweries and, as to morals, we can beat Chehalis in quantity and variety—if not in quality.
“As to morals, we can beat Chehalis, or almost any other county in quantity and variety—good, bad and indifferent—if not in quality.”
This 1872 rivalry between the 'virtuous' agrarian frontier and the 'boisterous' urban core mirrors today's debates over Seattle's rapid expansion and changing cultural identity. Then, as now, the tension between moral regulation and the pursuit of economic growth defines the regional character of the Puget Sound.
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